On the Need for Moral Ambiguity in Kids Stories

Inner Conflict by Nathalia Suellen
 “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”
- Alekandr Solzhenitsyn, The Gulag Archipelago 
The other night I was watching a CG-animated Netflix children’s fantasy with my family. It featured many of the tropes one might expect for such a story — the true meaning of friendship, the difficulty in constantly moving homes, living in a broken family, the importance of finding courage in yourself. Oh yeah, and an act of genocide on an unspeakable scale.

This got me thinking about extreme ideological polarization in regards to the socio-political situation the Western world finds itself in as of late and especially the social polarization that arose under the Obama administration. It occurred to me that many of the twenty-something activists today would have been raised on a large dose of just such ‘us good, them bad’ stories where the ‘good’ side wins by absolutely destroying the ‘bad’ side. Such children’s stories are almost always presented from a perspective that suggests no moral ambiguity is reasonable. There is no grey area when considering the enemy. They are bad, we are good and we must kill them before they destroy everything we love.

AntiFa riots at Berkely, protesting a gay conservative speaker.
This idea is found so often among twenty-something activists today that I have come to suspect they now view themselves as one of those grand heroes of their childhood, struggling in their own story against a hopeless and unforgivable evil. An evil where only one outcome is permissible. It’s only natural, then, that they compare all evils in their world to Hitler. He is, after all, the historical character they know of that comes close to being a children’s story villain.

Of course, the truth is that very few historical characters and conflicts have been so lacking in ambiguity. World War 2 and the American Civil War probably come the closest and even those aren’t as straightforward as we’re often led to believe once we take a well-rounded view of the political, social, and economic situations that led to them.

It's true that morally unambiguous kids stories existed when I was a child way back in the 1970s, and long before, but not in anywhere near the same volume or pervasiveness as in the current era. However, to see what I mean about polarization in stories, let’s consider a science fiction classic, and a very much loved story from my childhood — Star Wars: A New Hope.

In Star Wars: A New Hope, we are taught, through the storytelling and cinematics, to care deeply for a handful of people struggling against the only government they have ever known (that’s not precisely true for Han, but close). Luke is taught by ‘that crazy old wizard’ Obi Wan Kenobi that things were better in the old days, while Leia was trained almost from birth to be a social activist struggling against a corrupt system. Han essentially represents the everyman who doesn’t much care either way but finds himself roped into helping one side through love and friendship (throughout the movies, he expresses no ideals on the Empire or Republic).

We are taught to care about each and every challenge and setback this handful of characters face. We’re fearful for them when they’re shot at, we’re frightened for them when they’re cornered or double-crossed, we feel with them when they love. We also cheer them on as they slaughter countless numbers of faceless opponents, most of whom don’t even shoot first. Even worse, we’re encouraged to feel a great swell of satisfaction as millions perish when they destroy a space station the size of a small moon. How many of those millions were just civil servants filing paperwork, managing the finances, cooking meals, or doing maintenance on the coffee machines? When considering the sheer number of lives lost, the horror is almost overwhelming, yet we’re expected to feel happiness and the thrill of accomplishment at the victory of our heroes.

The only Stormtrooper we've ever seen the face of.
Even in The Force Awakens, where we are given a glimpse into the humanity of one of the faceless soldiers — Finn — he immediately turns on his former comrades and begins killing the very people whose death he mourned short hours earlier.

Lest you think ‘well, the Empire is bad and deserves to be destroyed, that’s a no-brainer’ I ask that you consider more closely what we actually see regarding the political structures in the movies. The Empire seems harsh, but is it any worse than the Republic to the average person? The Republic and the Jedi seem peaceful and kind, but then why do they wear weapons, use mind control techniques, and horde the knowledge of the universe in their archives? I’ll further ask you to consider that, much as in our own lives, we generally believe as we do because someone else has convinced us it’s the ‘right’ belief. We learn to appreciate the perspective of the storyteller. Both Supercarlin Brothers (The Jedi are Evil) and Screen Rant (10 Star Wars Facts that will Make You Rethink the Dark Side!) have interesting videos on YouTube that may convince you of an entirely different perspective on the seemingly simple good vs evil divide in Star Wars.

So, when we inundate children with stories that suggest it’s not only acceptable, but almost a moral imperative to utterly destroy those with an opposing perspective or needs and desires we don't understand, how else do we expect our kids to grow up? Especially considering that, now in their twenties and fresh, impressionable adults, they’re being taught in too many modern universities to frame arguments as 'us vs them' and that ‘them’ and ‘their opinions’ are a physical threat to 'our' existence. Is it any wonder that such people not only have a heavily polarized view of the world but also regularly use violence to stop those with opposing views?


Edwin H Rydberg is a science fiction author and futurist.

Comments

Susan Price said…
Interesting post and I largely agree.

But let's have your account of Donald Trump's good side, his compassion, his understanding.

I'll try to match it with an account of our very own Tory's gentle Christianity, their love for all humanity not earning several million a year, their habit of feeding the hungry and clothing the ragged.
Umberto Tosi said…
Well said, Edwin, although I am ambiguous about your premise. It's like sex education. Moral ambiguity is best introducted in a gradual, age-appropriate manner. Let's not spoil childhood. I think kids get that the world is not black and white withouth much coaching anyway. Besides, it's not a subject that we adults can claim to have mastered. Thank you for a thought-provoking post.
Griselda Heppel said…
You are absolutely right about Star Wars but I think Umberto has a point too - there have always been straight goody/baddy tales of derring do for children, from the army comics my brother used to read to the cowboy films on TV when I was growing up. Ideally more realistic and morally satisfying stories should gradually get woven into the diet (To Kill a Mocking Bird, War Horse, Wonder). But many adults adore Star Wars and I suppose if that is their entire literary diet it might make for a polarised, uncompassionate view of those who don't share their views, which is worrying.

Er, Susan.. can I just say... not all Tories and Republicans are heartless money-obsessed rotters, just as - presumably - not all Labour politicians are brutal anti-semites!!
Edwin H Rydberg said…
Umberto and Griselda, I do agree that kids, for the most part, would learn that the world isn't so polarized if left to themselves. In many ways, that's with no help from the stories (which are far more ubiquitous and enticing now) but rather their own social experiences growing up, especially during the more morally ambiguous teen and early adult years. Unfortunately, this is where many school systems are beginning to interfere. By encouraging social activism, as has become common in the Humanities departments of English-speaking universities, and even some high schools, the teachers reinforce a polarized view of the world that ignores the grey areas and suppresses opposing views. In Canadian universities, there have even been several cases of students being reprimanded by the administration for even presenting the 'other perspective' for discussion.
Edwin H Rydberg said…
Susan Price, while I don't believe Donald Trump deserves the extreme vilification he receives in the media (>90% of all mainstream media stories about him are negative), I'm not going to defend him as a gentle, compassionate soul either. What I would like to discuss, however if the misguided view of compassion that seems to be widely expressed in the modern era.

Give a person a fish and you'll feed them for a day. Teach them to fish and they'll feed themselves for a lifetime.

All throughout the Western world we see loud, constant calls for short-term compassion. Let everyone into the country!, Give everyone more money for doing less.

Yet, anyone who has children knows the difference between short- and long-term compassion (or I hope they do). The first is equivalent to giving your children whatever they want whenever they want it. It leads to spoiled children and incompetent, needy adults. The second is either telling your child 'no' if they don't need it, or having them earn the reward through work. This path leads to productive, well-rounded adults.

We, as mature adults, and as parents, know this. So why can't we seem to apply the same standards to other people? Giving everyone something for nothing doesn't encourage them to make better life choices or develop a skill that will let them thrive. It just creates a weak, dependent population. Letting anyone into the country who wants to, just because they want to, regardless of ability to contribute to the health of our country doesn't solve anything. It doesn't help our country, and it doesn't help their country. It's just short-term, feel-good platitudes masquerading as compassion. True compassion is us doing what's necessary now so that we help them help themselves in the long term.

Or that's my view anyway. So, I don't support right or left. I support whoever I think will do the best job that needs to be done as I understand it.

Popular posts

A Few Discreet Words About Caesar's Penis--Reb MacRath

Margery Allingham and ... knitting? Casting on a summer’s mystery -- by Julia Jones

Irresistably Drawn to the Faustian Pact: Griselda Heppel Channels her Inner Witch for World Book Day 2024.

A writer's guide to Christmas newsletters - Roz Morris

What's Your Angle--by Reb MacRath