An Inca Mystery: how did they manage without writing things down? wonders Griselda Heppel
Recently I’ve found myself wondering: Why did we start
to write? I don’t mean, what made you or me want to write
books/plays/poems/utter drivel – but the writing itself. What drove people to
invent a system of setting words down for others to read?
Aboriginal rock drawings, Arnhemland, Australia |
It can’t be just to transmit knowledge. Plenty of ancient
cultures did this perfectly well by word of mouth; aborigines in Australia built up a wealth of learning vital to survival which they passed down through
generations in this way, from the medicinal properties of plants to hunting
techniques to how to find water. Wall paintings in the Northern Territories
show how they used storytelling: wallabies and snakes interweave with figures
holding weapons or performing rites. A kind of writing, perhaps – and not. When
the pictures tell the story, you don’t need words.
So what did make writing necessary? According to my
anthropologist husband, the need to record information: inventories,
instructions, household accounts. A settled society sets up agricultural
systems and industries; crops are planted, harvested, stored and distributed,
houses are built and furnished with textiles and other goods, trading with
other communities is established - and all these activities are hard to keep on
top of without some means of recording information permanently. The fact that
the first instance of writing - emerging from the Sumerians in Mesopotamia,
around 3500 BC - was to facilitate trading over long distances, supports this
theory, and arguably any other society reaching this level of complexity should
follow suit.
But it doesn't always work that way.
Inca stone wall, Ollantaytambo, Peru. |
The anthropologist and I are just back from a trip to
Peru. We explored agricultural terraces and spectacular temples built from
finely dressed, massive blocks of stone. We walked the streets of Cusco where
the lower walls of buildings long predate the Conquistadors. We climbed 600m up
a steep path, hewn from rock, to join the last part of the Inca Trail, reached
the Sun Gate and looked down on the exquisite ruins of Machu Picchu. And the
more we found out about the Incas, the more baffled we became about one
particular aspect of their culture: how did they achieve such heights of
architecture, engineering and mathematics, astronomy and agriculture, without
any kind of written language?
Machu Picchu viewed from the Sun Gate. |
Modern buildings (below); ruined Inca storehouse (on hill above, right). Ollantaytambo, Peru. |
So how, for example, does a society
that develops sophisticated food-drying techniques – allowing potatoes and
maize to be stored for up to 20 years – keep track of the process over that
length of time? Surely labels would be needed for each individual crop product, its provenance, quantity, age and state of preservation (use-by date, if you like!).
Well, it seems that they did use labels. Or rather, a system of knots, tied in different coloured pieces of rope, called a Khipu in Quechuan.
Amauta ('teacher' in Quechuan language, with Khipu. |
What to the Spanish invaders would have seemed
worthless decorations contained all kinds of knowledge to the Andeans who knew
how to read them.
I can see how knots could represent periods of time or
quantities, with the rope colour itself, perhaps, standing for the individual
foodstuffs; but storage records at least remain fairly static. What when the
information becomes more complex?
Circular terrace: Inca laboratories for crop experiments. |
In Moray, north of Cusco, three extraordinary
circles of terraces have been cut into the landscape. Archaeologists have established that this pre-Columbian site was a place, not for ordinary
planting, but for crop experimentation. Built at slightly different levels,
each circle and each terrace within the circle was its own microclimate: grains
from colder or warmer areas of Inca territory were nurtured here and gradually acclimatised to local conditions. At any one time there must have been crops
grown in the same circle, yet being moved in opposite directions, depending on
whether the seeds needed to harden to a warmer or colder environment. How did
the farmers keep track?
Experts will have written theses on this question but
one answer jumped into my mind: flags. Not so far from the knotted rope idea,
each circle might have been marked by a cluster of flags indicating crop, provenance,
date planted, direction of movement.
In other words, the Incas may have invented semaphore.
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