It's reality, Jim, but as WE know it... by Bill Kirton
Novels
always carry the careful ‘any resemblance to real persons, places, or events is
coincidental’ disclaimer but, as far as I’m concerned, it isn’t really needed.
I may borrow how someone looks, or copy what he/she wears, but using a real
person as a model just doesn’t work for me. I've only tried it twice. For the woman, it sort of half worked, but when it came to the man, I found
that my awareness and knowledge of the actual person prevented my character
from growing and being himself.
Presumably (and it was certainly true in my case), a writer ‘uses’ a real model because there’s something special or unique about that person – he/she is wonderful or despicable. The real man I chose to copy was the latter but he wasn’t my character. In the end, I had to free the character and let his nastiness develop in the way he wanted to express and live it. The result was that, even though he’d begun as a clone of the real nasty, he turned out to be more charismatic (in a horrible way, of course). But they were different, and I wouldn’t want to spend too much time with either of them.
Presumably (and it was certainly true in my case), a writer ‘uses’ a real model because there’s something special or unique about that person – he/she is wonderful or despicable. The real man I chose to copy was the latter but he wasn’t my character. In the end, I had to free the character and let his nastiness develop in the way he wanted to express and live it. The result was that, even though he’d begun as a clone of the real nasty, he turned out to be more charismatic (in a horrible way, of course). But they were different, and I wouldn’t want to spend too much time with either of them.
One of my
novels, Shadow Selves, is set in and
around the fictitious University
of West Grampian and an
equally fictitious teaching hospital. When they heard this, some of my friends
assumed that, because I used to teach at a university, the people and things I
described would be based on personal experiences. They’re not, except insofar
as I know the general academic atmosphere, the demands and privileges of
working in such an institution and the (small p) politics in which some teachers
and researchers delight. But anyone reading the book and expecting to recognise
x, y or z will be disappointed. What I hope they will get, though, is a sense
of the strange world of academia – a rarefied place where high culture and low
cunning co-exist and some individuals continue to be blissfully unaware of how
privileged they are to be safe in their ivory tower. (Incidentally, by way of a
plug, I should add that they’ll also get a couple of corpses, a stalker and a
case of sexual harassment.)
A little (relevant) aside next. If I asked you
to name some nice writers, i.e. writers who are nice people, I bet that, in the
UK
at least, Alan Bennett might be at or near the top of the list. And yet, a few
years back, in an interview about his play The
History Boys, he said ‘no writer's entirely nice, otherwise they wouldn't be writers. It's
quite a sneaky profession really’. The implication in
his tongue-in-cheek remark was that we use other people’s experiences as our
raw materials, distorting or otherwise exaggerating them to suit our purposes.
In other words, we exploit people. Well, we do, but I think our excuse is that
we do so for a reason.
Courtesy of Wikimedia Commons |
At one point in Shadow Selves, as part of his investigation, my policeman goes to
watch an operation. The description and details of that operation are all taken
from a visit I made myself to an operating theatre to watch a thoracic
operation at close range. The surgeons delved about inside a woman’s chest
cavity, shoving lungs and other red and white bits out of the way, chopping
lumps out of tubes, and, at the same time, chatting away about a concert one of
them had been to the previous evening. The patient’s head was concealed by a
suspended sheet and the surgeons’ entire focus was on the small area of flesh
with its big hole, into which they were dipping their hands. In a way, they
weren’t dealing with a person but with a sort of anatomical puzzle.
Despite the fact that their manipulation of the
various organs that were in their way seemed a bit cavalier, no one would
seriously suggest there was anything ‘inhuman’ about their actions. They just
needed to be objective and think in terms of the mechanical aspects of what
they were doing. So, while chatting about music as you grab a pulsing organ and
push it aside may seem disrespectful, intrusive, it’s actually the reverse. The
fact that they were prepared to take responsibility for such extreme
interventions to improve the lot of a fellow human was an affirmation of their
humanity. They cared. They were doing all that so that she’d survive. And she
did.
I hope you can see where I’m going with this. Scalpels,
pens – same thing, really. (Except that very few of us use pens any more.) Yes,
we pick up news stories, snippets of conversation, fragments of real lives,
aspects of real people, and we steal them and shape them to suit our subjective
purposes. If you like, we don’t treat them with much respect. But usually, these purposes are positive, affirmative
things – we want to add to people’s enjoyment, make them laugh, offer them new
perspectives, enlighten them, highlight threats to their
security/happiness/culture, and a host of other things aimed at lifting them
out of the humdrum or the painful.
Of course there are writers who are definitely
not nice – political and religious apologists and/or propagandists, individuals
with a personal vendetta against society or one of its groups. Such people
thrive on distortion, reductionism, cynicism and a dedication to their own
cause which shows little respect for those outside its concerns. But I prefer
the glass to be half full and the writers I know and celebrate, famous and
unknown, are those who write to make other people’s lives better. Like Mr
Bennett, they’re nice.
Comments
Well done, Bill!
Chris, it’s interesting that your friend should want that. How bizarre it would be to read a novel knowing that you were one of the characters.
Dennis, glad you’ve experienced the feeling of being put in your place by your creations too. Weird, isn’t it?
To your observation that we don’t ‘necessarily have power over’ what our characters do I’d add that readers may (probably will) interpret those actions in different ways too. So it’s back to the multiplicity of truths that has come up in previous AE blogs.
Mari, no room to develop it here, but your comment reinforces the notion that fictional characters are more ‘real’ than ‘real’ ones because we ‘know’ them. They make sense, are comprehensible, fit into patterns and schemes, whereas the people amongst whom we’re living are elusive, erratic, unknowable.
On the other hand, Reb, your comment about family makes me confess that the ‘me’ perceived by my brothers and sisters is frequently a different me than the one I assume myself to be, and I don't really know whose version, mine or theirs, is the more legitimate one.
Where on earth would we be without the reassurances of fictional people?