Lev Butts Remembers Richard Monaco
As many of you know, my great friend and mentor, Richard Monaco, passed away on June 13, 2017. It has been almost two years now, and I still miss him. I miss our weekly phone calls where we would discuss the finer points of writing, critique each others work (he'd do more of that because I rarely saw anything worth changing in his), talk about good shows to watch on Netflix, or just bitch about the Braves and the Yankees.
I loved that man like he was a second father, and in many ways, he was. Nobody took as much interest in developing my writing as he did, and he was just as happy for both my writing and personal achievements as any parent. He was always interested in everything about my life and family. He was always genuinely interested in my wife's job and her graduate school experiences, my son's schooling, and my dog. He never shied away from offering parenting advice: "Stay out of their way unless they're gonna kill themselves. Teenagers eventually figure it out, and they will ask for help when they need it."
Anyway, today would have been his 79th birthday, and I thought I would interrupt my list of fantastic self-published books and take a moment to remember him. What follows is the afterword I wrote to his last published book, a collection of memoirs titled No Time Like the Past:
For the ancient Greeks, the gods were all too tangible. While no one had ever truly seen them, everyone knew where to go to find them: right over there to Mt. Olympus. If you were particularly daring, you could even climb to the top and meet Zeus and Hera, Athena and Ares, all of them. That no one had ever come back from the mountain with tales of sipping ambrosia with Demeter and Apollo, did nothing to diminish the tangibility of the gods. Of course, no one had ever returned. They either angered the gods with their presumption and were immediately put to death, or they were honored for their bravery and allowed to stay.
For me, Richard’s memoirs are all this and more. Yes, there is
the same fascination with the oddly normal childhood that bears so many
similarities with my own. For a Yankee, Richard had an oddly Southern
upbringing (or for a Southerner, I had an oddly Yankee one). His close-knit
Italian-American family and community reminds me very much of my own Southern
upbringing where aunts and uncles carried as much authority over me as my
parents, and cousins were secondary siblings. We were also both the sons of
policemen, and grew up as much in the stationhouse as we did in the
neighborhood. Richard’s accounts of his father remind me in equal parts of my
own dad.
Richard has become family. We’ve been friends for over half a
decade now. We speak about once a week on the phone and email or Facebook
message almost daily. He knows my family, and I know his. I try to visit him
regularly, once even pitching a tent and camping on the roof of his apartment
building. Along with my high school friend and fellow novelist, Scott Thompson,
we have begun an online literary journal, The
Grand Central Review (conceived of and created during the aforementioned
urban camping trip). Richard Monaco, over the last six years, has become more
than an idol; he has become a mentor, a colleague, and, more importantly, a
friend.
Me and Richard the night I first met him in person in NYC |
Anyway, today would have been his 79th birthday, and I thought I would interrupt my list of fantastic self-published books and take a moment to remember him. What follows is the afterword I wrote to his last published book, a collection of memoirs titled No Time Like the Past:
For the ancient Greeks, the gods were all too tangible. While no one had ever truly seen them, everyone knew where to go to find them: right over there to Mt. Olympus. If you were particularly daring, you could even climb to the top and meet Zeus and Hera, Athena and Ares, all of them. That no one had ever come back from the mountain with tales of sipping ambrosia with Demeter and Apollo, did nothing to diminish the tangibility of the gods. Of course, no one had ever returned. They either angered the gods with their presumption and were immediately put to death, or they were honored for their bravery and allowed to stay.
Richard's favorite picture of himself, from the dust jacket of The Grail War |
And once you were allowed to remain on Olympus with Dionysus,
who in their right mind would ever choose to come back?
Besides while you yourself may not have seen a god personally,
your village likely had some who claimed personal knowledge of the gods.
Perhaps the local cocksman insisted he spent a lovely night alone with
Aphrodite. Or everyone knew the child of Hypatia was fathered by Zeus disguised
as a beggar when he found her alone in the woods. Maybe that beggar you helped
out was Poseidon in disguise; who knows?
As mankind grew, however, and became more enlightened, our
gods grew farther and farther from us. They grew fewer in number, and their
travels in the world grew more and more distant from our time. Sure God took
the form of a man and walked the world preaching peace and healing the sick.
Sure He died for man’s sins and rose again. But that was long ago and far away.
Today, celebrities are the closest things most of us have to
tangible gods. We know where they live. We see and covet the miraculous talent
they have. Since most of us will never come any closer to a real, living,
breathing celebrity than perhaps a desk’s length at a signing, or maybe
front-row tickets at a concert, their very existence becomes mythic. We allow
them their foibles, for when a celebrity falls, a celebrity falls grandly, and
in a manner no mere mortal could ever survive.
Of course, as with the ancients, this view of our deities is
complete and utter claptrap. Celebrities are no more divine than gods are
mortal. And this realization is equally as refreshing for us mere mortals as
our initial hero-worship. For if we can understand that our heroes are just
people no better or worse than ourselves, then the possibility exists that we,
too, may one day reach the same level of celebrity/godhead.
My favorite picture of Richard, on the roof of his apartment building demonstrating the proper use of a katana |
Biographies, autobiographies, and memoirs serve this purpose
for us. Most of us will never meet our heroes. Without them, they may as well
remain as distant from us and our lives as Mount Olympus.
I have always loved reading nonfiction accounts of people I
admire. As a teenager, my shelves were filled with fantasy, science fiction,
and horror novels, yes, but there was also a significant section of biography
and autobiography, too. I particularly enjoyed accounts of John Lennon, the
Beatles, Bob Geldof[1],
and Nick Cave. But I also had biographies and memoirs of writers: Stephen King,
Arthur Conan Doyle, Kurt Vonnegut, Joseph Heller.
The best part of these books for me wasn’t the parts about how
my favorite albums or novels came to be. That was interesting of course, but
the best parts, the parts I kept coming back to again and again, were the bits
from before they were famous. The parts that could just as easily been about me
or my friends.
That is the magic of biography. They make the fantastic seem
achievable.
If, like me, you grew up reading Richard Monaco’s Parsival series and fell in love with
it, hopefully the book you have just read did the same thing. Richard’s account
of growing up in New York and its environs, I’m sure, is applicable to anyone
growing up in NYC, Atlanta, Chicago, or any other city large enough to have its
own boroughs. Sure you may not have hitchhiked across America to not meet
Faulkner, but you probably pulled similarly foolhardy stunts, the stories of
which you still relive with your high school buddies or use to bore your
children.
from Richard's very short stint as the fifth Beatle. |
However, unlike the other celebrities whose biographies rest
on my shelf, I actually know Richard. I’ve written elsewhere on how I first
came across Richard’s Parsival in a
used bookstore as a teenager and carried it in my satchel everywhere I went in
case I decided on the spur of the moment to read it again. I’ve also told the
story of how I came to meet Richard through Facebook six years ago and how I
had the chance of a lifetime to edit his fifth Parsival novel, The Quest for
Avalon, and to help him self-publish it. Since then he has published one
more new novel, Dead Blossoms: The Third Geisha; re-released his fourth Parsival
novel as a new paperback; and,
more recently, had his entire back
catalog optioned by Venture Press for reissue as new ebooks.
Since then, he and I have become close. He has helped foster
my own writing in ways that I can never completely catalog. I published my
first collection of short fiction, Emily’sStitches: The Confessions of Thomas Calloway about the same time Richard
published The Quest for Avalon, and
the first two volumes of Guns of theWaste Land, my own reinterpretation of the Arthurian legends, has recently
been published as an ebook by Venture Press as well, after Richard suggested
they look at it when he was discussing his own work with them. In many ways,
whatever small success I enjoy as a writer, I owe to Richard Monaco.
But that is not why I love these memoirs.
One of the last pictures taken of Richard |
But that is not why I love these memoirs, either. It’s part of
it, but not the whole of it.
I love these memoirs for the same reason that I love my father’s
stories about his own life and I see how they helped shape the man he became.
It’s the same feeling I get when I read letters from my grandfather to my
grandmother written throughout their lives, not just when they were courting,
but when he was dying, too. They give me a fuller picture of a man I adore,
admire, and respect, not in the way you adore, admire, and respect, say Kurt
Vonnegut or Nick Cave, but in the way you do family.
Thank you, Richard, for asking me to write the afterword.
And thank you for everything else, too.
July 8, 2016
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